[166] This loving attentiveness is the beginning of a true concern for their person which inspires me effectively to seek their good. While it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah, there exists as well a rich complementarity which allows us to read the texts of the Hebrew Scriptures together and to help one another to mine the riches of God’s word. Hits: 8.696. También epub y demás formatos, Como resultado del Año de la Fe el Papa Francisco hace pública la Exhortación Apostólica Evangelii Gaudium (la alegría del Evangelio), fruto de los trabajos del Sínodo sobre el anuncio del Evangelio en el mundo actual que sirvió para dar comienzo al mismo Año de la Fe. [32] Cf. [64] Called to radiate light and communicate life, in the end they are caught up in things that generate only darkness and inner weariness, and slowly consume all zeal for the apostolate. 180. g) Las motivaciones espirituales para la tarea misionera. We must never forget that they “profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day”. [66] J.H. [56] On occasion these may take the form of veritable attacks on religious freedom or new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. La verdadera novedad es la que Dios mismo misteriosamente quiere producir, la que Él inspira, la que Él provoca, la que Él orienta y acompaña de mil maneras. Th., II-II, q. De maneras variadas, esas alegrías beben en la fuente del amor siempre más grande de Dios que se nos manifestó en Jesucristo. c) La Iglesia entendida como la totalidad del Pueblo de Dios que evangeliza. In his own words, “I have dealt extensively with these topics with a detail which some may find excessive” (#18). We need to ensure, then, that the homily has thematic unity, clear order and correlation between sentences, so that people can follow the preacher easily and grasp his line of argument. WebEvangelii gaudium ( česky Radost evangelia) je apoštolská exhortace, kterou vydal papež František 24. listopadu 2013 při zakončení Roku víry a která byla veřejně představena o dva dny později. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization. In many parts of the world, cities are the scene of mass protests where thousands of people call for freedom, a voice in public life, justice and a variety of other demands which, if not properly understood, will not be silenced by force. Doubly poor are those women who endure situations of exclusion, mistreatment and violence, since they are frequently less able to defend their rights. Or perhaps: What do I find pleasant in this text? [37] Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach. But in the realm of religion it can also take the form of a spiritual consumerism tailored to one’s own unhealthy individualism. 140. 282. LA DULCE Y CONFORTADORA … Sometimes it seems that our work is fruitless, but mission is not like a business transaction or investment, or even a humanitarian activity. It is impossible to think that a genuine evangelizing thrust could emerge from these adulterated forms of Christianity. What is it about this word that moves me? Todos los libros de esta web están libres de derechos de autor. watch watch one piece online watchop. 217. Many places are experiencing a dearth of vocations to the priesthood and consecrated life. But to live our human life to the fullest and to meet every challenge as a leaven of Gospel witness in every culture and in every city will make us better Christians and bear fruit in our cities. How I long to find the right words to stir up enthusiasm for a new chapter of evangelization full of fervour, joy, generosity, courage, boundless love and attraction! All of them have a right to receive the Gospel. q���e��"�ĮC�]N��2N�1C�I��'�)��j�a2�6}�ww�����t�}��y>���ywXB��o!�M�N�?v��7F��@s�}�Pp}m��YQ�\�G���V匘��p���l��S3+3G���(��� r�dNY�h�p\��������o��ߴN�h���3Ry[ps�s�%�e�5c�KKy�����.Qޚt5sE�eQ:���o�6����X�)2P��z�_�U��7�O�'/��\�n���J��4 T�#���\=�g�����,��a%&䚬��}�U��]0@_��cn����f�8�]�^�������^}��-=!V5s��B�IC��e�V�f|��_ӀИ�]�}Be����n}�n�+�����vὪ�m�^!�4�Hf���n�o���x.3���.5�7<6�LQ,��TP◼W�}N��'�}J��Eq�5�@ӏf���Z��}��;�Y ��}��_O��gr}��t��\)���]�2��u ����I{����L�$V��� g�-O[N�?���Ʈ#rk���I���&_����ؠ��v�宫��B�@W��n!O���&�rKy4��fOGJ>ّ�O��&�LƓ�_&_o쾗L�&cѤ��dr�=��c剓��D2q��AiVs~`M��5�{!���f�� �雸1��y��ޒ�XxzoQ���{�������-|ʛ���OG�޹^_ �mջ�޶E�ͷ��Ta���l�[ӭ���M5�-�s{p��ۉ=R�'��$����s�jg�{K>ϿTx��W���h�B����&Ol�hdk|��友{S�!ly��z�VOM��ZK�������M��aoxZ�W�-o�P�s�Q�\4���~�g�}�į For the Lord has comforted his people, and will have compassion on his suffering ones” (49:13). 220. [118] Paul VI, Apostolic Exhortation Evangelii Nuntiandi (8 December 1975), 76: AAS 68 (1976), 68. For him, mercy, which overcomes the defects of our devotion and sacrifice, is the sacrifice which is most pleasing, because it is mercy which above all seeks the good of one’s neighbour” ( S. When we adopt a pastoral goal and a missionary style which would actually reach everyone without exception or exclusion, the message has to concentrate on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary. Mt 13:31-32), like the measure of leaven that makes the dough rise (cf. To Jeremiah God says: “To all whom I send you, you shall go” (Jer 1:7). 0000003449 00000 n The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians. [36] Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 23. It presumes the creation of a new mindset which thinks in terms of community and the priority of the life of all over the appropriation of goods by a few. We need to remember that all religious teaching ultimately has to be reflected in the teacher’s way of life, which awakens the assent of the heart by its nearness, love and witness. The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience. Popular piety enables us to see how the faith, once received, becomes embodied in a culture and is constantly passed on. It is not just about being better informed about others, but rather about reaping what the Spirit has sown in them, which is also meant to be a gift for us. For the Church today, three areas of dialogue stand out where she needs to be present in order to promote full human development and to pursue the common good: dialogue with states, dialogue with society – including dialogue with cultures and the sciences – and dialogue with other believers who are not part of the Catholic Church. In her song of praise, Mary proclaims: “My spirit rejoices in God my Saviour” (Lk 1:47). Ofrecemos la Exhortación Apostólica "Evangelii Gaudium" en formato pdf, epub y mobi, y una síntesis de este documento del Papa Francisco. But the Church is not a tollhouse; it is the house of the Father, where there is a place for everyone, with all their problems. This is a sign of the desire of many people to contribute to social and cultural progress. The presence of the Spirit gives Christians a certain connaturality with divine realities, and a wisdom which enables them to grasp those realities intuitively, even when they lack the wherewithal to give them precise expression. Jesus washed the feet of his disciples. There is a Marian “style” to the Church’s work of evangelization. It takes on many forms, depending on the kinds of persons and groups into which it seeps. Es una alegría el poner a disposición el segundo trabajo del Papa Francisco: “Evangelii Gaudium”, un documento que vale la pena … When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility. What we are looking for is “what the Lord has to say in this or that particular circumstance”. Luego, la comunidad evangelizadora se dispone a «acompañar». How often we dream up vast apostolic projects, meticulously planned, just like defeated generals! Helping our people to feel that they live in the midst of these two embraces is the difficult but beautiful task of one who preaches the Gospel. 210. But this conviction has to be sustained by our own constantly renewed experience of savouring Christ’s friendship and his message. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. 145. He simply asks that we sincerely look at our life and present ourselves honestly before him, and that we be willing to continue to grow, asking from him what we ourselves cannot as yet achieve. It always pains me greatly to discover how some Christian communities, and even consecrated persons, can tolerate different forms of enmity, division, calumny, defamation, vendetta, jealousy and the desire to impose certain ideas at all costs, even to persecutions which appear as veritable witch hunts. This happens frequently nowadays, as believers seek to hide or keep apart from others, or quietly flit from one place to another or from one task to another, without creating deep and stable bonds. Those who have fallen into this worldliness look on from above and afar, they reject the prophecy of their brothers and sisters, they discredit those who raise questions, they constantly point out the mistakes of others and they are obsessed by appearances. IV. La Iglesia debe aceptar esa libertad inaferrable de la Palabra, que es eficaz a su manera, y de formas muy diversas que suelen superar nuestras previsiones y romper nuestros esquemas. Again and again, the Church has acted as a mediator in finding solutions to problems affecting peace, social harmony, the land, the defence of life, human and civil rights, and so forth. The joy of living frequently fades, lack of respect for others and violence are on the rise, and inequality is increasingly evident. 0000000016 00000 n h��W�S��w�N�}�X� wܷ(R�)�b� 9���D��d����c�F[��fV [194] Indian Bishops’ Conference, Final Declaration of the XXX Assembly: The Role of the Church for a Better India (8 March 2013), 8.9. This stifling worldliness can only be healed by breathing in the pure air of the Holy Spirit who frees us from self-centredness cloaked in an outward religiosity bereft of God. [105] Cf. It is not advisable for the Pope to take the place of local Bishops in the discernment of every issue which arises in their territory. La oferta e consumo: tristeza individualista, (intereses ocupan un espacio donde no entran los dems. Evangelization joyfully acknowledges these varied treasures which the Holy Spirit pours out upon the Church. This is especially true of the sacrament which is itself “the door”: baptism. Mary is able to recognize the traces of God’s Spirit in events great and small. La actividad misionera «representa aún hoy día el mayor desafío para la Iglesia»15 y «la causa misionera debe ser la primera»16. 200. We need to grow in a solidarity which “would allow all peoples to become the artisans of their destiny”,[156] since “every person is called to self-fulfilment”. The present work aims at a unitary reading of the document, from what we consider its fundamental idea: the emphasis on «going forth». [88] John Paul II, Apostolic Letter Novo Millennio Ineunte (6 January 2001), 40: AAS 93 (2001), 295. Second Vatican Ecumenical Council, Decree on the Means of Social Communication Inter Mirifica, 6. Inspired by this, the Church has made an option for the poor which is understood as a “special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness”. Efforts made in dealing with a specific theme can become a process in which, by mutual listening, both parts can be purified and enriched. Non-Christians, by God’s gracious initiative, when they are faithful to their own consciences, can live “justified by the grace of God”,[199] and thus be “associated to the paschal mystery of Jesus Christ”. Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others. The witness of faith that each Christian is called to offer leads us to say with Saint Paul: “Not that I have already obtained this, or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own” (Phil 3:12-13). In our world, ordained ministers and other pastoral workers can make present the fragrance of Christ’s closeness and his personal gaze. Something truly new brought about by the Spirit need not overshadow other gifts and spiritualities in making itself felt. 229. Let us ask for the grace to rejoice in the gifts of each, which belong to all. 47, a. At the same time, today’s vast and rapid cultural changes demand that we constantly seek ways of expressing unchanging truths in a language which brings out their abiding newness. Then I looked at the poor sick woman whom I was attending. APOSTOLIC EXHORTATION EVANGELII GAUDIUM OF THE HOLY FATHER FRANCIS TO THE BISHOPS, CLERGY, CONSECRATED PERSONS AND THE LAY FAITHFUL ON THE PROCLAMATION OF THE GOSPEL IN TODAY’S WORLD, I. All Christian formation consists of entering more deeply into the kerygma, which is reflected in and constantly illumines, the work of catechesis, thereby enabling us to understand more fully the significance of every subject which the latter treats. 0000163510 00000 n Why complicate something so simple? %%EOF Pero siempre tiene la dinámica del éxodo y del don, del salir de sí, del caminar y sembrar siempre de nuevo, siempre más allá. 127. To believe in a Father who loves all men and women with an infinite love means realizing that “he thereby confers upon them an infinite dignity”. 134. Al hacerlo, recojo la riqueza de los trabajos del Sínodo. [24] Second Ecumenical Vatican Council, Decree on Ecumenism Unitatis Redintegratio, 6. [146] This is the principle of universality intrinsic to the Gospel, for the Father desires the salvation of every man and woman, and his saving plan consists in “gathering up all things in Christ, things in heaven and things on earth” (Eph 1:10). Let us ask the Lord to help us understand the law of love. 51. In union with Jesus, we seek what he seeks and we love what he loves. [3] Encyclical Letter Deus Caritas Est (25 December 2005), 1: AAS 98 (2006), 217. To some extent this is because our “technological society has succeeded in multiplying occasions of pleasure, yet has found it very difficult to engender joy”. Consequently, no one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society. In this way, we allow ourselves to be transformed in Christ through a life lived “according to the Spirit” (Rom 8:5). [160], 194. En este sentido, percibo la necesidad de avanzar en una saludable «descentralización». Progress in building a people in peace, justice and fraternity depends on four principles related to constant tensions present in every social reality. [178] Catholic Bishops Conference of the Philippines, Pastoral Letter What is Happening to our Beautiful Land? This is not an idea of the Pope, or one pastoral option among others; they are injunctions contained in the word of God which are so clear, direct and convincing that they need no interpretations which might diminish their power to challenge us. La evangelización obedece al mandato misionero de Jesús: «Id y haced que todos los pueblos sean mis discípulos, bautizándolos en el nombre del Padre y del Hijo y del Espíritu Santo, enseñándoles a observar todo lo que os he mandado» (Mt 28,19-20). 2. [187] In a culture which privileges dialogue as a form of encounter, it is time to devise a means for building consensus and agreement while seeking the goal of a just, responsive and inclusive society. [72] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 295. WebLA ALEGRÍA DEL EVANGELIO Papa Francisco pdf sin registrarse Estás por comenzar a descargar EVANGELII GAUDIUM. [155] To speak properly of our own rights, we need to broaden our perspective and to hear the plea of other peoples and other regions than those of our own country. 265. 1070-1076. If we wish to commit ourselves fully and perseveringly, we need to leave behind every other motivation. [53] John Paul II, Post-Synodal Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 10: AAS 84 (1992), 673. 84. We only devote periods of quiet time to the things or the people whom we love; and here we are speaking of the God whom we love, a God who wishes to speak to us. [63] J. Ratzinger, The Current Situation of Faith and Theology. Let us not allow ourselves to be robbed of hope! God save us from a worldly Church with superficial spiritual and pastoral trappings! 126. This important principle, namely that the Pauline communities should not succumb to the self-centred lifestyle of the pagans, remains timely today, when a new self-centred paganism is growing. 8. [142] To believe that the Holy Spirit is at work in everyone means realizing that he seeks to penetrate every human situation and all social bonds: “The Holy Spirit can be said to possess an infinite creativity, proper to the divine mind, which knows how to loosen the knots of human affairs, even the most complex and inscrutable”. Rather than experts in dire predictions, dour judges bent on rooting out every threat and deviation, we should appear as joyful messengers of challenging proposals, guardians of the goodness and beauty which shine forth in a life of fidelity to the Gospel. [23] The Second Vatican Council presented ecclesial conversion as openness to a constant self-renewal born of fidelity to Jesus Christ: “Every renewal of the Church essentially consists in an increase of fidelity to her own calling… Christ summons the Church as she goes her pilgrim way… to that continual reformation of which she always has need, in so far as she is a human institution here on earth”.[24]. [195] A facile syncretism would ultimately be a totalitarian gesture on the part of those who would ignore greater values of which they are not the masters. [60] Conférence Des Évêques De France, Conseil Famille et Société, Élargir le mariage aux personnes de même sexe? Yet, we find it difficult to make people see that when we raise other questions less palatable to public opinion, we are doing so out of fidelity to precisely the same convictions about human dignity and the common good. In her dialogue with the State and with society, the Church does not have solutions for every particular issue. Many of them also have a deep conviction that their life, in its entirety, is from God and for God. II. [143] Evangelization is meant to cooperate with this liberating work of the Spirit. 1 Thes 1:9). [75] John Paul II, Apostolic Letter Mulieris Dignitatem (15 August 1988), 27: AAS 80 (1988), 1718. 5. It must be one that people understand, lest we risk speaking to a void. These have led to a general sense of disorientation, especially in the periods of adolescence and young adulthood which are so vulnerable to change. In the Acts of the Apostles we read that the first Christians “ate their food with glad and generous hearts” (2:46). 0 0000003975 00000 n 34. For this reason they entail a personal relationship, not with vague spiritual energies or powers, but with God, with Christ, with Mary, with the saints. 260. Our language may be simple but our preaching not very clear. Countless issues involving evangelization today might be discussed here, but I have chosen not to explore these many questions which call for further reflection and study. If we succeed in expressing adequately and with beauty the essential content of the Gospel, surely this message will speak to the deepest yearnings of people’s hearts: “The missionary is convinced that, through the working of the Spirit, there already exists in individuals and peoples an expectation, even if an unconscious one, of knowing the truth about God, about man, and about how we are to be set free from sin and death. 154. Muchas gracias! And in the desert people of faith are needed who, by the example of their own lives, point out the way to the Promised Land and keep hope alive”. Ethics – a non-ideological ethics – would make it possible to bring about balance and a more humane social order. Given in Rome, at Saint Peter’s, on 24 November, the solemnity of Our Lord Jesus Christ, King of the Universe, and the conclusion of the Year of Faith, in the year 2013, the first of my Pontificate. This contrast causes painful suffering. Even if many are now involved in the lay ministries, this involvement is not reflected in a greater penetration of Christian values in the social, political and economic sectors. Fiel al modelo del Maestro, es vital que hoy la Iglesia salga a anunciar el Evangelio a todos, en todos los lugares, en todas las ocasiones, sin demoras, sin asco y sin miedo. But if we remain trapped in conflict, we lose our perspective, our horizons shrink and reality itself begins to fall apart. At other times, contempt is shown for writings which reflect religious convictions, overlooking the fact that religious classics can prove meaningful in every age; they have an enduring power to open new horizons, to stimulate thought, to expand the mind and the heart. [19] In so doing, I am reaping the rich fruits of the Synod’s labours. In this final chapter, I do not intend to offer a synthesis of Christian spirituality, or to explore great themes like prayer, Eucharistic adoration or the liturgical celebration of the faith. [105] It is “a legitimate way of living the faith, a way of feeling part of the Church and a manner of being missionaries”;[106] it brings with itself the grace of being a missionary, of coming out of oneself and setting out on pilgrimage: “Journeying together to shrines and taking part in other manifestations of popular piety, also by taking one’s children or inviting others, is in itself an evangelizing gesture”. [7] Or as Saint Irenaeus writes: “By his coming, Christ brought with him all newness”. We must recognize that if part of our baptized people lack a sense of belonging to the Church, this is also due to certain structures and the occasionally unwelcoming atmosphere of some of our parishes and communities, or to a bureaucratic way of dealing with problems, be they simple or complex, in the lives of our people. We stop being a people. Webevangelii gaudium del santo padre francisco a los obispos a los presbÍteros y diÁconos a las personas consagradas y a los fieles laicos sobre el anuncio del evangelio en el mundo … An attractive image makes the message seem familiar, close to home, practical and related to everyday life. It is not enough that evangelizers be concerned to reach each person, or that the Gospel be proclaimed to the cultures as a whole. Nothing human can be alien to it”. Some may find these suggestions self-evident, but I consider it helpful to offer them as a way of emphasizing the need to devote quality time to this precious ministry. As a true mother, she walks at our side, she shares our struggles and she constantly surrounds us with God’s love. [131] Cf. 133. In their daily lives people must often struggle for survival and this struggle contains within it a profound understanding of life which often includes a deep religious sense. Both Christian preaching and life, then, are meant to have an impact on society. Christians have the duty to proclaim the Gospel without excluding anyone. 175. Son Dönem Osmanlı İmparatorluğu'nda Esrar Ekimi, Kullanımı ve Kaçakçılığı, The dispute settlement mechanism in International Agricultural Trade. We would realize that missionary outreach is paradigmatic for all the Church’s activity. "UH@K�i�Ua���$(�R��w����N�c������c '�kI���$. Lk 22:19). La alegría del Evangelio es para todo el pueblo, no puede excluir a nadie. He will dwell forever in the knowledge and love of each faithful soul”. 227. 267. A theology – and not simply a pastoral theology – which is in dialogue with other sciences and human experiences is most important for our discernment on how best to bring the Gospel message to different cultural contexts and groups. The preacher also needs to keep his ear to the people and to discover what it is that the faithful need to hear. Invito a cada cristiano, en cualquier lugar y situación en que se encuentre, a renovar ahora mismo su encuentro personal con Jesucristo o, al menos, a tomar la decisión de dejarse encontrar por Él, de intentarlo cada día sin descanso. 247. [14] Indeed, “today missionary activity still represents the greatest challenge for the Church”[15] and “the missionary task must remain foremost”. It is a fraternal love capable of seeing the sacred grandeur of our neighbour, of finding God in every human being, of tolerating the nuisances of life in common by clinging to the love of God, of opening the heart to divine love and seeking the happiness of others just as their heavenly Father does. The minority – ordained ministers – are at their service. [141] To believe that the Son of God assumed our human flesh means that each human person has been taken up into the very heart of God. 147. The Christian substratum of certain peoples – most of all in the West – is a living reality. Puedo decir que los gozos más bellos y espontáneos que he visto en mis años de vida son los de personas muy pobres que tienen poco a qué aferrarse. Let us not look the other way. [57] John Paul II, Apostolic Exhortation Ecclesia in Africa (14 September 1995), 52: AAS 88 (1996), 32-33; ID. Furthermore, neither the Pope nor the Church have a monopoly on the interpretation of social realities or the proposal of solutions to contemporary problems. The very mystery of the Trinity reminds us that we have been created in the image of that divine communion, and so we cannot achieve fulfilment or salvation purely by our own efforts. Ordinary pastoral ministry seeks to help believers to grow spiritually so that they can respond to God’s love ever more fully in their lives. The new evangelization calls for personal involvement on the part of each of the baptized. EXHORTACIÓN APOSTÓLICA EVANGELII GAUDIUM DEL SANTO PADRE FRANCISCO, A LOS OBISPOS A LOS PRESBÍTEROS Y DIÁCONOS A LAS PERSONAS CONSAGRADAS Y A LOS FIELES LAICOS, SOBRE EL ANUNCIO DEL EVANGELIO EN EL MUNDO ACTUAL, Tu dirección de correo electrónico no será publicada. 211. Pero reconozco que la alegría no se vive del mismo modo en todas las etapas y circunstancias de la vida, a veces muy duras. Eph 2:8-9; 1 Cor 4:7), enable that constant sanctification which pleases God and gives him glory. That is what the angel proclaimed to the shepherds in Bethlehem: “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people (Lk 2:10). 2. Only from the affective connaturality born of love can we appreciate the theological life present in the piety of Christian peoples, especially among their poor. 157. [209] Benedict XVI, Encyclical Letter, Deus Caritas Est (25 December 2005), 16: AAS 98 (2006), 230. 197. Before offering some spiritual motivations and suggestions, I once more invoke the Holy Spirit. La sienten llenos de admiración los primeros que se convierten al escuchar predicar a los Apóstoles «cada uno en su propia lengua» (Hch 2,6) en Pentecostés. We love this magnificent planet on which God has put us, and we love the human family which dwells here, with all its tragedies and struggles, its hopes and aspirations, its strengths and weaknesses. Here I can repeat the insightful observation of Pope Paul VI: “In the face of such widely varying situations, it is difficult for us to utter a unified message and to put forward a solution which has universal validity. [59] United States Conference Of Catholic Bishops, Ministry to Persons with a Homosexual Inclination: Guidelines for Pastoral Care (2006), 17. 73. Goodness always tends to spread. The reservation of the priesthood to males, as a sign of Christ the Spouse who gives himself in the Eucharist, is not a question open to discussion, but it can prove especially divisive if sacramental power is too closely identified with power in general. Not for their physical appearance, their abilities, their language, their way of thinking, or for any satisfaction that we might receive, but rather because they are God’s handiwork, his creation. Mk 1:27). All about Evangelii Gaudium Junto con Jesús, la memoria nos hace presente «una verdadera nube de testigos» (Hb 12,1). God created that person in his image, and he or she reflects something of God’s glory. Decía san Juan de la Cruz: «Esta espesura de sabiduría y ciencia de Dios es tan profunda e inmensa, que, aunque más el alma sepa de ella, siempre puede entrar más adentro»7. Our infinite sadness can only be cured by an infinite love. It is the willingness to face conflict head on, to resolve it and to make it a link in the chain of a new process. [90] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 52: AAS 83 (1991), 300; cf. Cristo es el «Evangelio eterno» (Ap 14,6), y es «el mismo ayer y hoy y para siempre» (Hb 13,8), pero su riqueza y su hermosura son inagotables. Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 264. The same thing happens when we speak more about law than about grace, more about the Church than about Christ, more about the Pope than about God’s word. This truth greatly influenced the thinking of the Fathers of the Church and helped create a prophetic, counter-cultural resistance to the self-centred hedonism of paganism. [4] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 360. How good it is for us to contemplate the closeness which he shows to everyone! WebNome - Titolo Stemma Blasonatura Motto Arcidiocesi di Campobasso-Boiano; Giancarlo Maria Bregantini-Arcivescovo metropolita Partito: nel 1º d'azzurro alla croce d'argento, … La alegría del Evangelio llena el corazón y la vida entera de los que se encuentran con Jesús. 22:6-21). Comunicándolo, el bien se arraiga y se desarrolla. By his words our Lord won over the hearts of the people; they came to hear him from all parts (cf. en el … We can only praise the steps being taken to improve people’s welfare in areas such as health care, education and communications. Mt 11:19). The newly baptized eunuch “went on his way rejoicing” (8:39), while Paul’s jailer “and his entire household rejoiced that he had become a believer in God” (16:34). Estás a un clic de descargar este libro gratis... Pero antes queremos pedirte ayuda difundiendo esta web. %PDF-1.4 %���� An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary, and it embraces human life, touching the suffering flesh of Christ in others. Let us live them sine glossa, without commentaries. Together, the two prevent us from falling into one of two extremes. What is essential is that the preacher be certain that God loves him, that Jesus Christ has saved him and that his love always has the last word. The first step, after calling upon the Holy Spirit in prayer, is to give our entire attention to the biblical text, which needs to be the basis of our preaching. Los desafíos de la evangelización en la Evangelii Gaudium El presente artículo busca vislumbrar desde una lectura reflexiva y un enfo- God constantly renews his faithful ones, whatever their age: “They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not be faint” (Is 40:31). Rather, I would like to reflect on the challenges that all of them must face in the context of our current globalized culture. Appearances notwithstanding, every person is immensely holy and deserves our love. True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. Each meaningful economic decision made in one part of the world has repercussions everywhere else; consequently, no government can act without regard for shared responsibility. In our time humanity is experiencing a turning-point in its history, as we can see from the advances being made in so many fields. WebExhortación Apostólica Evangelii Gaudium del Santo Padre Francisco a los obispos, a los presbíteros y diáconos, a las personas consagradas y a los fieles laicos sobre el anuncio del Evangelio en el mundo actual 1. [41]  S. 130. Something similar is also happening with priests who are obsessed with protecting their free time. Let us not allow ourselves to be robbed of missionary enthusiasm! [87] Grace supposes culture, and God’s gift becomes flesh in the culture of those who receive it. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. is to preach the Gospel, The Parish must be “a centre of constant missionary outreach” (28), a place of support & training for evangelizers. All around us we begin to see nurses with soul, teachers with soul, politicians with soul, people who have chosen deep down to be with others and for others. El proceso integral de evangelización: Subsidio de la Arquidiócesis de León Gto. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The content of the first proclamation has an immediate moral implication centred on charity. 174. I. How good it is to stand before a crucifix, or on our knees before the Blessed Sacrament, and simply to be in his presence! En realidad, toda auténtica acción evangelizadora es siempre «nueva». Christ is the “eternal Gospel” (Rev 14:6); he “is the same yesterday and today and forever” (Heb 13:8), yet his riches and beauty are inexhaustible. III, Oxford, 1979, 204. [68] Thomas À Kempis, De Imitatione Christi, Lib. A Church which “goes forth” is a Church whose doors are open. The joy of the Gospel is for all people: no one can be excluded. Our preferential option for the poor must mainly translate into a privileged and preferential religious care. La comunidad evangelizadora experimenta que el Señor tomó la iniciativa, la ha primereado en el amor (cf. Demands involving the distribution of wealth, concern for the poor and human rights cannot be suppressed under the guise of creating a consensus on paper or a transient peace for a contented minority. Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, and for enabling them to be fully a part of society. Documento completo. When properly understood, cultural diversity is not a threat to Church unity. [51] Cf. Él es siempre joven y fuente constante de novedad. I need you. The family is experiencing a profound cultural crisis, as are all communities and social bonds. This setting, both maternal and ecclesial, in which the dialogue between the Lord and his people takes place, should be encouraged by the closeness of the preacher, the warmth of his tone of voice, the unpretentiousness of his manner of speaking, the joy of his gestures. Let us not allow ourselves to be robbed of the ideal of fraternal love! After having considered some of the challenges of the present, I would now like to speak of the task which bears upon us in every age and place, for “there can be no true evangelization without the explicit proclamation of Jesus as Lord”, and without “the primacy of the proclamation of Jesus Christ in all evangelizing work”. The genius of each people receives in its own way the entire Gospel and embodies it in expressions of prayer, fraternity, justice, struggle and celebration. [189] Whereas positivism and scientism “refuse to admit the validity of forms of knowledge other than those of the positive sciences”,[190] the Church proposes another path, which calls for a synthesis between the responsible use of methods proper to the empirical sciences and other areas of knowledge such as philosophy, theology, as well as faith itself, which elevates us to the mystery transcending nature and human intelligence. How good it is to have this law! De Musica, VI, 13, 38: PL 32, 1183-1184; Confessiones, IV, 13.20: PL 32, 701. 124. She joined the disciples in praying for the coming of the Holy Spirit (Acts 1:14) and thus made possible the missionary outburst which took place at Pentecost. Jesus leaves us the Eucharist as the Church’s daily remembrance of, and deeper sharing in, the event of his Passover (cf. 0 There is a place for the poor and their culture, their aspirations and their potential. Mission is at once a passion for Jesus and a passion for his people. They think: “Why should I deny myself my comforts and pleasures if I won’t see any significant result?” This attitude makes it impossible to be a missionary. It is not our own goods which we hold, but theirs”.[55]. 30. 4. En segundo lugar, recordemos el ámbito de «las personas bautizadas que no viven las exigencias del Bautismo»12, no tienen una pertenencia cordial a la Iglesia y ya no experimentan el consuelo de la fe. El mejor lugar para descargar libros completos en PDF y español. In this modern age they can see nothing but prevarication and ruin … We feel that we must disagree with those prophets of doom who are always forecasting disaster, as though the end of the world were at hand. 129. I especially ask Christians in communities throughout the world to offer a radiant and attractive witness of fraternal communion. It is what the Lord reprimanded the Pharisees for: “How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?” (Jn 5:44). La creación entera participa de esta alegría de la salvación: «¡Aclamad, cielos, y exulta, tierra! The new Jerusalem, the holy city (cf. La Iglesia en salida es la comunidad de discípulos misioneros que primerean, que se involucran, que acompañan, que fructifican y festejan. Attentive to the promptings of the Holy Spirit who helps us together to read the signs of the times, the XIII Ordinary General Assembly of the Synod of Bishops gathered from 7-28 October 2012 to discuss the theme: The New Evangelization for the Transmission of the Christian Faith. This message has to be shared humbly as a testimony on the part of one who is always willing to learn, in the awareness that the message is so rich and so deep that it always exceeds our grasp. This worldliness can be fuelled in two deeply interrelated ways. 111. [208] Enthusiasm for evangelization is based on this conviction. On the cross, when Jesus endured in his own flesh the dramatic encounter of the sin of the world and God’s mercy, he could feel at his feet the consoling presence of his mother and his friend. En librolexis.com tenemos miles de títulos en distintos formatos, todos disponibles para descargar o leer online. God does not hide himself from those who seek him with a sincere heart, even though they do so tentatively, in a vague and haphazard manner. For all these we already have valuable texts of the magisterium and celebrated writings by great authors. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others? He has no need of our sacrifices, but he does ask that these be offered by us as devotion and for the benefit of our neighbour. [22], 26. [8]  Adversus Haereses, IV, c. 34, n. 1: PG 7, pars prior, 1083: “ Omnem novitatem attulit, semetipsum afferens”. 11. La Iglesia, como madre siempre atenta, se empeña para que vivan una conversión que les devuelva la alegría de la fe y el deseo de comprometerse con el Evangelio. For the same reason, our efforts in the field of education do not produce the results expected. [160] Saint Augustine, De Catechizandis Rudibus, I, XIX, 22: PL 40, 327. This is why we evangelize. [81]  Meditation during the First General Congregation of the XIII Ordinary General Assembly of the Synod of Bishops (8 October 2012): AAS 104 (2012), 897. [139] Benedict XVI, Address during the First General Congregation of the Synod of Bishops (8 October 2012): AAS 104 (2012), 896. 2. This is the greatest danger. ibid., 81-87: Enchiridion Vaticanum 15, Nos. The Gospel joy which enlivens the community of disciples is a missionary joy. Copyright © Dicastero per la Comunicazione - Libreria Editrice Vaticana, The delightful and comforting joy of evangelizing, The new evangelization for the transmission of the faith, The entire people of God proclaims the Gospel, Evangelization and the deeper understanding of the kerygma, Communal and societal repercussions of the kerygma, Social dialogue as a contribution to peace, he New Evangelization for the Transmission of the Christian Faith, IV. Listening helps us to find the right gesture and word which shows that we are more than simply bystanders. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape. In first place, we can mention the area of ordinary pastoral ministry, which is “animated by the fire of the Spirit, so as to inflame the hearts of the faithful who regularly take part in community worship and gather on the Lord’s day to be nourished by his word and by the bread of eternal life”. 138. What these passages make clear is the absolute priority of “going forth from ourselves towards our brothers and sisters” as one of the two great commandments which ground every moral norm and as the clearest sign for discerning spiritual growth in response to God’s completely free gift. In this way, we hold fast to a formulation while failing to convey its substance. Each particular Church, as a portion of the Catholic Church under the leadership of its bishop, is likewise called to missionary conversion. No human efforts, however good they may be, can enable us to merit so great a gift. The parable of the weeds among the wheat (cf. On the other hand, it is also true that we have done little to adequately accompany women in very difficult situations, where abortion appears as a quick solution to their profound anguish, especially when the life developing within them is the result of rape or a situation of extreme poverty. 79. This certainty is often called “a sense of mystery”. At times we have to be like the father of the prodigal son, who always keeps his door open so that when the son returns, he can readily pass through it. [26] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 September 1988), 26: AAS 81 (1989), 438. This Christian identity, as the baptismal embrace which the Father gave us when we were little ones, makes us desire, as prodigal children – and favourite children in Mary – yet another embrace, that of the merciful Father who awaits us in glory. The new evangelization for the transmission of the faith, 14. Social dialogue as a contribution to peace. Giving priority to space means madly attempting to keep everything together in the present, trying to possess all the spaces of power and of self-assertion; it is to crystallize processes and presume to hold them back. I do not want a Church concerned with being at the centre and which then ends by being caught up in a web of obsessions and procedures. [151] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 12. This has nothing to do with fostering an aesthetic relativism[130] which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. Y así, de esta manera, podamos acoger, en medio de nuestro compromiso diario, la exhortación de la Palabra de Dios: «Alegraos siempre en el Señor. May we never abandon them. [212] Isaac of Stella, Sermo 51: PL 194, 1863, 1865. Documento de descarga. Every Christian is challenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love. When preaching takes place within the context of the liturgy, it is part of the offering made to the Father and a mediation of the grace which Christ pours out during the celebration. They end up being unhappy with who they are and what they do; they do not identify with their mission of evangelization and this weakens their commitment. I am speaking of creation as a whole. Saint James likewise exhorts Christians to fulfil “the royal law according to the Scripture: You shall love your neighbour as yourself” (2:8), in order not to fall short of any commandment. Virgin of listening and contemplation, Mother of love, Bride of the eternal wedding feast, pray for the Church, whose pure icon you are, that she may never be closed in on herself or lose her passion for establishing God’s kingdom. También recuerdo la genuina alegría de aquellos que, aun en medio de grandes compromisos profesionales, han sabido conservar un corazón creyente, desprendido y sencillo. It is undeniable that many people feel disillusioned and no longer identify with the Catholic tradition. Business is a vocation, and a noble vocation, provided that those engaged in it see themselves challenged by a greater meaning in life; this will enable them truly to serve the common good by striving to increase the goods of this world and to make them more accessible to all. Todos ellos ayudan a perfilar un determinado estilo evangelizador que invito a asumir en cualquier actividad que se realice. [92] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Africa (14 September 1995), 61: AAS 88 (1996), 39. They end up stifling the joy of mission with a kind of obsession about being like everyone else and possessing what everyone else possesses. Propuesta y límites de esta Exhortación 16. Instead of seeming to impose new obligations, they should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. Webevangelii gaudium del santo padre francisco a los obispos a los presbÍteros y diÁconos a las personas consagradas y a los fieles laicos sobre el anuncio del evangelio en el … Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 1. [73] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 December 1988), 51: AAS 81 (1989), 413. The return to the sacred and the quest for spirituality which mark our own time are ambiguous phenomena. By preaching Jesus Christ, who is himself peace (cf. [91] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Oceania (22 November 2001), 16: AAS 94 (2002), 383. The word is essentially a mediator and requires not just the two who dialogue but also an intermediary who presents it for what it is, out of the conviction that “what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Cor 4:5). Even if we think we understand the words translated into our own language, this does not mean that we correctly understand what the sacred author wished to say. [180] United States Conference of Catholic Bishops, Pastoral Letter Forming Conscience for Faithful Citizenship (November 2007), 13. Sometimes it is a matter of hearing the cry of entire peoples, the poorest peoples of the earth, since “peace is founded not only on respect for human rights, but also on respect for the rights of peoples”. Tu dirección de correo electrónico no será publicada. The human person is always situated in a culture: “nature and culture are intimately linked”. Él hace a sus fieles siempre nuevos; aunque sean ancianos, «les renovará el vigor, subirán con alas como de águila, correrán sin fatigarse y andarán sin cansarse» (Is 40,31). With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. Now is the time to say to Jesus: “Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you. [161] Congregation for the Doctrine of the Faith, Instruction Libertatis Nuntius (6 August 1984), XI, 18: AAS 76 (1984), 907-908. 47. We must leave aside any other pressing concerns and create an environment of serene concentration. 62. encíclica de “Evangelii Gaudium” del papa Francisco para exponer su pensamiento. Jn 10:10). At other times these issues are exploited by a rhetoric which cheapens them. We do well to keep in mind the early Christians and our many brothers and sisters throughout history who were filled with joy, unflagging courage and zeal in proclaiming the Gospel. This is the joy which we experience daily, amid the little things of life, as a response to the loving invitation of God our Father: “My child, treat yourself well, according to your means… Do not deprive yourself of the day’s enjoyment” (Sir 14:11, 14).